to leave over

שָׁאַר(b. h.) to swell, rise; to run over; (cmp. יָתַר, עָרַף) to remain over. Denom. מִשְׁאֶרֶת, שְׁאָר, שְׁאֵר Nif. נִשְׁאָר to be left over, reserved, preserved, spared. Gen. R. s. 76 (ref. to Gen. 32:9) אלו אחינו …אע״פ שנִשְׁאֲרוּ לפליטהוכ׳ this refers to our brethren in the diaspora …; although they have been spared for escape (from Roman persecution), yet they fasted for us (Palestinians) Cant. R. to II, 13 הנִשְׁאָרִים the survivors of the Messianic days; a. e. Pi. (שֵׁיאֵר.) שִׁיֵּיר to leave over, reserve. B. Bath.IX, 6 שכיב … וש׳וכ׳ if an ill person donated all his property to others and reserved some land for himself, his donation is valid (even if he recovers). Ib. 148a דקל לאחד וש׳ פירותיו לפניו ש׳ מקום פירי if he donated a palm-tree (for the wood of it) to a person, and reserved its fruit for himself, he meant to reserve for himself the place whereon the fruit grows (the branches). Ib. כל … בעין יפה מְשַׁיֵּיר whatever one reserves for ones self, one reserves liberally; a. v. fr.Part. pass. מְשוֹאָר, (מְשוּיָּיר). Y.Pes.VII, 35a top לא עשח בה המש׳ כיוצא the law does not treat that which is left over (of the sacrifice) like that which has been carried outside of its limits. Peah III, 3 נותן מן המש׳ על מה ששייר he must give to the poor out of the remainder in proportion to that which he left over; נותן מן המש׳ על הכל he must give out of the remainder a quantity corresponding to the whole (including that which he has taken out before); a. fr. Hif. הִשְׁאִיר same. Midr. Till. to Ps. 9 שלא להַשְׁאִיר זכרוכ׳ that he will not leave a remainder of the memory of Amalek; Yalk. ib. 642 להשאר (corr. acc.); a. e. Nithpa. נִשְׁתַּיֵּיר to be left over. Ḥull.III, 1 ניטל … ולא נ׳וכ׳ if the liver of a slaughtered animal is found consumed without any part of it left. Yoma 77a לא נִשְׁתַּיְירוּ משונאיהןוכ׳ no remnant or survivor would have been left of the enemies of Israel (euphem. for ‘of Israel); a. fr.

שָׁאַר(b. h.) to swell, rise; to run over; (cmp. יָתַר, עָרַף) to remain over. Denom. מִשְׁאֶרֶת, שְׁאָר, שְׁאֵר Nif. נִשְׁאָר to be left over, reserved, preserved, spared. Gen. R. s. 76 (ref. to Gen. 32:9) אלו אחינו …אע״פ שנִשְׁאֲרוּ לפליטהוכ׳ this refers to our brethren in the diaspora …; although they have been spared for escape (from Roman persecution), yet they fasted for us (Palestinians) Cant. R. to II, 13 הנִשְׁאָרִים the survivors of the Messianic days; a. e. Pi. (שֵׁיאֵר.) שִׁיֵּיר to leave over, reserve. B. Bath.IX, 6 שכיב … וש׳וכ׳ if an ill person donated all his property to others and reserved some land for himself, his donation is valid (even if he recovers). Ib. 148a דקל לאחד וש׳ פירותיו לפניו ש׳ מקום פירי if he donated a palm-tree (for the wood of it) to a person, and reserved its fruit for himself, he meant to reserve for himself the place whereon the fruit grows (the branches). Ib. כל … בעין יפה מְשַׁיֵּיר whatever one reserves for ones self, one reserves liberally; a. v. fr.Part. pass. מְשוֹאָר, (מְשוּיָּיר). Y.Pes.VII, 35a top לא עשח בה המש׳ כיוצא the law does not treat that which is left over (of the sacrifice) like that which has been carried outside of its limits. Peah III, 3 נותן מן המש׳ על מה ששייר he must give to the poor out of the remainder in proportion to that which he left over; נותן מן המש׳ על הכל he must give out of the remainder a quantity corresponding to the whole (including that which he has taken out before); a. fr. Hif. הִשְׁאִיר same. Midr. Till. to Ps. 9 שלא להַשְׁאִיר זכרוכ׳ that he will not leave a remainder of the memory of Amalek; Yalk. ib. 642 להשאר (corr. acc.); a. e. Nithpa. נִשְׁתַּיֵּיר to be left over. Ḥull.III, 1 ניטל … ולא נ׳וכ׳ if the liver of a slaughtered animal is found consumed without any part of it left. Yoma 77a לא נִשְׁתַּיְירוּ משונאיהןוכ׳ no remnant or survivor would have been left of the enemies of Israel (euphem. for ‘of Israel); a. fr.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

———————— ————————

יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא).

יְתַרch. sam(יתרto be rich, plentiful). Targ. Ruth 2:16, a. e. מיתר, v. נְתַר. Af. אוֹתִיר, אַיְיתַר 1) to leave over. Targ. 2 Kings 4:43; a. e.Y.Peah VII, 20a bot. ואַיְיתְרוּן. 2) to bless with plenty. Targ. O. Deut. 28:11; 30:9. Pa. יַיתֵּר, as preced. Pi.Part. pass. מְיַיתַּר, f. מְיַיתְּרָא larger. Meg.19a מחסרא או מיי׳ smaller in size or larger. Ithpa. אִיַיתַּר, אִיתַּר 1) to be left over; (in legal interpret.) to be superfluous in the Bible text and therefore available for interpretation. Targ. O. Ex. 36:7 וִיתָּרַת (= ואִיתָּ׳, ed. Berl. וְיִתַּרַת. corr. acc.).Ber.35a, v. הִילּוּל. Men.93a אִיַּיתְּרוּ ליה תרי קראי two verses remain for interpretation; Arakh.2b אייתרי להו תרי (v. Rabb. D. S. to Men. l. c. note). 2) to be added, included. Sabb.64a אִ֗יַּיתּוּר ליה (some ed. אייתר) they are now included (Ms. M. אייתי they include it, v. אֲתָא).

נִיןm. (b. h.; נִוְנֵו) ( tender, child, offspring. Mekh. Bshall., Amalek, s. 2 אם אניח נ׳ ונכדוכ׳ I will not leave over a son or sons son of Amalek; Yalk. Ex. 26 6).

נִיןm. (b. h.; נִוְנֵו) ( tender, child, offspring. Mekh. Bshall., Amalek, s. 2 אם אניח נ׳ ונכדוכ׳ I will not leave over a son or sons son of Amalek; Yalk. Ex. 26 6).

שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I.

שָׂבֵעַII (b. h.; cmp. סָבָא III) to be filled, to have plenty, be satisfied. Sabb.113b (ref. to Ruth 2:14) ותאכל בעולם הזה ותִשְׂבַּע כו׳ she (Israel) will eat in this world, will have plenty in the Messianic days, and leave over for the hereafter. Succ.52b, v. רָעֵב II; a. e. Hif. הִשְׂבִּיעַ to satisfy. Gen. R. s. 76, end כדי להַשְׂבִּיעַ עיניווכ׳ in order to satisfy the eyes of the wicked man. Y.Keth.V, 30b הִשְׂבִּיעָתוֹ; Succ. l. c. מַשְׂבִּיעוֹ, v. רָעֵב II. Snh.100a; a. fr.Ib. 29b אדם עשוי שלא להשביע את עצמו man is wont not to declare himself wealthy (to disclaim wealth, by saying that he is in debt, even if he is not); כשם שאדם … שלא להשביע את בניו as man is wont to disclaim wealth for himself, so is he likely to disclaim it for his heirs (therefore an ante-mortem confession of indebtedness does not establish a claim against heirs). Pi. שִׂבֵּעַ same.Part. pass. מְשׂוּבָּע. Lev. R. s. 29 (play on השביעי, Lev. 23:24) שהוא מש׳ בכלוכ׳ a month which is plentiful in every thing Hithpa. הִשְׂתַּבֵּעַ to be satiated, sick. Num. R. s. 14 עתיד להִשְׂתַּבּעַ, v. סִיג I.

שָׂרַד(b. h.), Pi. שֵׂרֵד (denom. of שָׂרִיד) to leave over. Yoma 72b ומְשָׂרְרִיןוכ׳ (Ms. M., a. Yalk. Ex. 390 משיירין), v. גָּרַד. B. Mets. 113b משרדין Var. in Rashi, v. סָרַר.

שָׂרַד(b. h.), Pi. שֵׂרֵד (denom. of שָׂרִיד) to leave over. Yoma 72b ומְשָׂרְרִיןוכ׳ (Ms. M., a. Yalk. Ex. 390 משיירין), v. גָּרַד. B. Mets. 113b משרדין Var. in Rashi, v. סָרַר.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr.

פְּטַרch. sam( Hif. הִפְטִיר to discard with the lip, to spurn), to free, dismiss let go; to divorce. Targ. Gen. 43:14. Targ. Y. Num. 5:2, sq. Targ. O. Deut. 24:1; a. fr.Bekh.4a אינהו פַּטְרֵי אדם אדם פטר בהמה בהמה פטרי they (the Levites) released (the firstborn Israelites) by substituting man for man, but the firstborn beasts were redeemed through their beasts.V. פַּטִּיר. Pa. פַּטֵּר same, esp. to divorce. Targ. Koh. 7:26 יְפַטֵיר (ed. Vien. יַפְטִיר Af.).Gitt.85b היך פלני … פַּטַר ותריך יכ׳ (or פְּטַר) how N. N. divorced and sent away N. N. his wife Af. אַפְטַר 1) to dismiss. Targ. Koh. l. c., v. supra.Num. R. s. 12 דיהוון מַפְטִירִין טלייאוכ׳ that they should dismiss the school children at the fourth hour of the day (during the summer heat); Lam. R. to I, 3 מפטרין רב טלאי (corr. acc.). 2) to deliver a funeral address. Y.Ber.II, 5c top על׳ … וא׳ עילויוכ׳ R. Z. came in, and spoke of him (as follows) Ib. b bot. ואיפטר (corr. acc.). Koh. R. to V, 11 עול ואַפְטוֹר עלוי go and deliver the address over him. Ib. א׳ עלוי הדין פסוקא he started his address with this verse ; a. fr. 3) to take leave. Tanḥ. Bresh. 13 אַפְטְרוּ מיניה באורתא they took leave of him in the evening; בצפרא אתו וקא מַפְטְרֵי מיניה in the morning they came and again took leave of him; מי לא אַפְטְרִיתוּ קמאי מאתמול did you not take leave of me last night? Erub.64a (Ms. M. מִיפַּטְרֵי Ithpe.) were taking leave of one another; a. fr. 4) to read the Hafṭarah. Meg.31b מאי מַפְטִירִינָן what do we read as Hafṭarah?; ib. a אַפְטוּרֵי מאי מפטירינן (not מפטירין). Ib. 30b קרו ומַפְטְרֵי (not קרא) they read from the Law and recited the Hafṭarah; a. fr.Ber.53b מפטרייהו, v. מִפְטָרָא. Ithpa. אִתְפַּטַּר, Ithpe. אִתְפְּטַר, אִיפְּטֵר, אִפְּ׳ 1) to escape (a thrust), slip away. Targ. 1 Sam. 19:10. 2) to be divorced, v. מִפְטְרָא. 3) to be sent off, be escorted. Targ. Gen. 44:3.Esp. to be escorted to the burying place, be buried. Targ. Koh. 7:1.Lam. R. to I, 1 נח (רבתי) נפשיה וא׳ לבית עלמין he died and was carried to the burying place; a. e. 4) to take leave, part. Erub. l. c., v. supra. 5) to be exempted. Bekh.4a אפי׳ מבכור בהמה נמי נִיפַּטְרוּ let them also be exempt from consecrating the firstborn of cattle; a. e.

פְּטַרch. sam( Hif. הִפְטִיר to discard with the lip, to spurn), to free, dismiss let go; to divorce. Targ. Gen. 43:14. Targ. Y. Num. 5:2, sq. Targ. O. Deut. 24:1; a. fr.Bekh.4a אינהו פַּטְרֵי אדם אדם פטר בהמה בהמה פטרי they (the Levites) released (the firstborn Israelites) by substituting man for man, but the firstborn beasts were redeemed through their beasts.V. פַּטִּיר. Pa. פַּטֵּר same, esp. to divorce. Targ. Koh. 7:26 יְפַטֵיר (ed. Vien. יַפְטִיר Af.).Gitt.85b היך פלני … פַּטַר ותריך יכ׳ (or פְּטַר) how N. N. divorced and sent away N. N. his wife Af. אַפְטַר 1) to dismiss. Targ. Koh. l. c., v. supra.Num. R. s. 12 דיהוון מַפְטִירִין טלייאוכ׳ that they should dismiss the school children at the fourth hour of the day (during the summer heat); Lam. R. to I, 3 מפטרין רב טלאי (corr. acc.). 2) to deliver a funeral address. Y.Ber.II, 5c top על׳ … וא׳ עילויוכ׳ R. Z. came in, and spoke of him (as follows) Ib. b bot. ואיפטר (corr. acc.). Koh. R. to V, 11 עול ואַפְטוֹר עלוי go and deliver the address over him. Ib. א׳ עלוי הדין פסוקא he started his address with this verse ; a. fr. 3) to take leave. Tanḥ. Bresh. 13 אַפְטְרוּ מיניה באורתא they took leave of him in the evening; בצפרא אתו וקא מַפְטְרֵי מיניה in the morning they came and again took leave of him; מי לא אַפְטְרִיתוּ קמאי מאתמול did you not take leave of me last night? Erub.64a (Ms. M. מִיפַּטְרֵי Ithpe.) were taking leave of one another; a. fr. 4) to read the Hafṭarah. Meg.31b מאי מַפְטִירִינָן what do we read as Hafṭarah?; ib. a אַפְטוּרֵי מאי מפטירינן (not מפטירין). Ib. 30b קרו ומַפְטְרֵי (not קרא) they read from the Law and recited the Hafṭarah; a. fr.Ber.53b מפטרייהו, v. מִפְטָרָא. Ithpa. אִתְפַּטַּר, Ithpe. אִתְפְּטַר, אִיפְּטֵר, אִפְּ׳ 1) to escape (a thrust), slip away. Targ. 1 Sam. 19:10. 2) to be divorced, v. מִפְטְרָא. 3) to be sent off, be escorted. Targ. Gen. 44:3.Esp. to be escorted to the burying place, be buried. Targ. Koh. 7:1.Lam. R. to I, 1 נח (רבתי) נפשיה וא׳ לבית עלמין he died and was carried to the burying place; a. e. 4) to take leave, part. Erub. l. c., v. supra. 5) to be exempted. Bekh.4a אפי׳ מבכור בהמה נמי נִיפַּטְרוּ let them also be exempt from consecrating the firstborn of cattle; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.